Dear Prof. Mary Racelis,
I am very glad to stumble-upon your article in PDI's Commentary column, “RH interpellation in communities” (3 April 2012, URL: http://opinion.inquirer.net/26193/rh-interpellation-in-communities). I always look forward to reading your articles in PDI.
In your article I see you are appealing to our senators and representatives to hold town-hall meetings with their constituents during their April-May recess on the Reproductive Health (RH) bill.
However, I fear our senators and representatives will not heed your request. They could easily see that your advice is a waste of time for two (2) reasons.
First, your advice would only give occasion to meet less than half, at the most, of their voters constituents. You mentioned in paragraph 8 that our solons should meet the female voters only. Since majority of their female voters are not battered wives and mal-treated mothers, it is very likely that our solons will waste time interfacing with so very few voters.
Second, your advice stems from an unrealistic and unsustainable version of radical feminism. I see your article as an echo of a feminism that advocates equality between male and female with utter disregard for the natural difference between femininity and masculinity. Your brand of feminism fosters absolute autonomy of women from relationships with men which has no basis in the natural disposition and inclination of most women. Almost all women are naturally disposed to belong someone, to have a relationship with someone. It is only women who have bitter experiences with their men-partners that demand liberation and absolute equality from men. And they are only a minority. Our pragmatic, practical and realistic solons will easily notice the obvious: your secular and radical feminism will not be beneficial to women, families, children and the Filipino nation.
I owe my knowledge of radical and secular feminism from Elizabeth Fox-Genovese (1941-2007), a noted American historian. She was the Eleonore Raoul Professor of the Humanities at Emory University, where she was the founding director of the Institute for Women's Studies. She was the author of “Women and the Future of the Family” (2000), “ 'Feminism is Not the Story of My Life': How the Feminist Elite Has Lost Touch With the Real Concerns of Women” (1996), “Feminism Without Illusions: A Critique of Individualism” (1991), and “Within the Plantation Household:Black and White Women of the Old South” (1988). She wrote an article “Catholic and Feminist: Can One be Both?” in Logos: A Journal of Catholic Thought and Culture (2:4, Fall, 1999, pp 11-38, an online version could be found here: http://catholiceducation.org/articles/feminism/fe0025.html) contrasting Catholic feminism and secular feminism.
Please, Madam Racelis, feel free to peruse the works and writings of Elizabeth Fox-Genovese. Be enlightened about the feminism which is authentically beneficial to women.
I agree with my feminist friends when they sincerely admit that contraception is a possible solution to the perennial problem of men's irresponsibility. But, there are always questions: Is it effective in solving men's irresponsibility? Is it only the men who are irresponsible? Are the women naturally responsible and holy? Are not they also to be accused of some irresponsibility? Are unwanted pregnancies to be blamed solely to men's misconduct?
I learned from my readings that women and men both have weaknesses. These weaknesses are manifested in “unique” ways by women and men. In unwanted pregnancies, the weaknesses of women and men both come into play. The most effective solution should address both women's and men's weaknesses. Contraception, I am certain, is not one of these solutions.