Letters to the Editor, etc.

Re: Fwd: try it out for yourself.

2011-10-07T08:29:00.001-07:00

Hi there!
I learned to expect the unexpected without this id still be completely distraught its funny how the tables have turned I figured I should share the wealth
http://www.amdclub.ru/go.php?bibos&ref=twitter.com&hdparm=yahoo.com&url=home34solutions.net/esubmit/bizopp_main.php
talk to you soon

Feedback to Fr. Bernas' "My stand on the RH Bill" Sounding Board column article

2011-05-30T00:13:00.000-07:00

Dear Editor,

I wish to suggest publishing this letter-to-the-editor (mentioned-below). You may show my email-address.

Thank you and more power to PDI.

*******************
Dear Fr. Bernas,

This is in reaction to your article "My stand on the RH Bill" in your PDI-Sounding Board column (http://opinion.inquirer.net/5340/my-stand-on-the-rh-bill).

I wish to comment on your second point.

To my understanding, you wish to raise at the same level of respect and public esteem the conviction of some people that "artificial birth control is a good method for spacing births" to that of "spacing births through the use of infertile periods" recommended by Pope Paul VI in Humanae Vitae. The ground for raising such demand is your alleged perception that we are living in a "pluralist society".

Is Philippine society actually a "pluralist society"?

I have reasons to believe that Philippine society is still far from being a "pluralist society". If we will compare our society to that of the American society (a pluralist society par excellence), we will see the big difference. American society is more like a "big park" where groups could co-exist as long as their rights to life and property are respected and enforced. There are many characteristics in Philippine society that would indicate it is not a pluralist society. In my opinion, these are the following:

1. Majority of Filipinos are not empowered financially, economically, intellectually to participate politically in society. Due to low educational attainment of many, they could not participate independently in the political arena. In addition, the inequitable distribution of wealth among the people further aggravates this lack of political empowerment.

2. Philippine law enforcement and justice system is not so efficient enough to enforce property rights and right to life of the under-privileged.

3. Philippine economy is not so free as it is free in the US. The free-market system here is not exactly a free-market system. The entrepreneurial spirit here is not so active to provide ample opportunities for the majority.

Analogically, Philippine society is more like an "organic body" (human body) than a "big park". As in an organic body, anything harmful to that body the immune system will get into action to reject and expel it. That would probably explain the current upheaval of a significant sector of our society against the rh bill.

Given this consideration, I think it would be confusing to insist that our society is like the pluralist American society. Differing outlook and perspectives on life co-exist in the American society. There, pro-contraception people could live side-by-side with pro-life people as long as they respect each others' rights to life and property. Like in a free-market system, they compete with each other by trying to win support from the majority through proof and evidence from life.

Thank you for the chance to give a feedback to your article.

Feedback to "Commentary: 'For he is our peace' (Eph. 2:14)"

2011-05-10T02:30:00.000-07:00

Dear Rev. Fr. John J. Carroll, S.J.

I am very happy to read your Commentary at Philippine Daily Inquirer (PDI) entitled "'For he is our peace' (Eph. 2:14)" (posted on May 4, 2011, URL: http://opinion.inquirer.net/inquireropinion/columns/view/20110504-334630/For-he-is-our-peace-Eph-214).

It seems to me that you are admonishing everyone to be calm and level-headed in the issue of the Reproductive Health bill (RH bill) under discussion at the Philippine House of Representatives. The way you are proposing is by forging a compromise between the two sides of the issue.

I also notice that you are alarmed by the obstinacy of the Catholic hierarchy in the Philippines in insisting in the total and complete dismissal of the proposed law or bill.

With all due respect for your reverence, I wish to send you my seven (7) reactions to your commentary. These are the following:

1. ON THE APPARENT MEDDLING OF THE CHURCH IN POLITICS. I think it is only proper and note-worthy for the Philippine bishops to interfere in political exercises, such as the passing of new laws, when the spiritual welfare of the faithful is dangerously at stakes. It is their duty and responsibility to speak-out that the RH bill contains provisions that are immoral and contrary to natural law and God's will (contraception is immoral). I am convinced that this alleged meddling of the Catholic bishops is not a violation of the "separation of Church and State". Since both the Church and the State are serving one and the same society of human beings, there is bound to be some overlapping of interventions, particularly in matters of faith and morals. Indeed, the RH bill is a moral issue due to provisions on contraception embedded in it.

2. IS IT LEGALIZING CONTRACEPTIVES OR LEGALIZING CONTRACEPTION? I beg to disagree that "the bill does not legalize contraceptives". Aside from the attempt to legalize the practice of contraception, RH bill seeks to enshrine contraceptives (drugs and devices) as "Essential Medicines". Is that not an attempt to legalize contraceptives? It is true that contraceptives are already available to those who can afford. The RH bill attempts to make contraceptives even more available and free-of-charge. Moreover, RH bill attempts to legalize the human act of tampering with the divinely ordained procreative process by means of technological devices, so-called contraceptives. Thus, RH bill attempts both: the legalization of contraceptives and contraception.

3. IS RH BILL AGAINST ABORTION? Blessed Pope John Paul II has already mentioned that "the negative values inherent in the 'contraceptive mentality'-which is very different from responsible parenthood, lived in respect for the full truth of the conjugal act-are such that they in fact strengthen this temptation when an unwanted life is conceived. Indeed, the pro-abortion culture is especially strong precisely where the Church's teaching on contraception is rejected." (Evangelium Vitae, 13). It may be claimed that abortion is not explicitly promoted in the RH bill, but the common mentality from which the two arises makes RH bill suspect of being pro-abortion by implication. Moreover, there are valid claims that some contraceptives are abortifacient in its biochemical physiological mechanisms.

Blessed Pope John Paul II has already refuted the claim that "if contraceptives become more available to the poor, the scandalous number of illegal abortions performed annually will be dramatically reduced." He wrote, "The close connection which exists, in mentality, between the practice of contraception and that of abortion is becoming increasingly obvious. It is being demonstrated in an alarming way by the development of chemical products, intrauterine devices and vaccines which, distributed with the same ease as contraceptives, really act as abortifacients in the very early stages of the development of the life of the new human being." (Evangelium Vitae, 13)

4. DO WE WAIT FOR FOOD AND DRUG ADMINISTRATION (FDA) TO DECLARE SOME CONTRACEPTIVES ABORTIFACIENT? In a globalized world, it is a waste of time to "reinvent the wheel". There are already valid credible and conclusive studies in other countries that some contraceptives are abortifacient. These have been banned and thrown away in these countries. The burden of proof should be in proving that these are not abortifacient in the Philippines, not the other way around. Indeed, it is a "tricky scientific question".

5. "OPT OUT" PROVISION FOR PARENTS. Sex education should be the prerogative of parents as primary educators of their children, that is, they should decide, by default, when and how to impart sex education to their children. The "opt out" provision is a violation of that parental right. The provision is based on the assumption that the state must teach sex education to children, by default. The right of parents to "opt out" could be liken to an "after-thought". Moreover, it does not take a rocket-scientist to forsee that, in implementation, very few parents will bother to choose to "opt out" their children from state-mandated sex-education, since, by experience, very few parents bother to inform themselves of their children's school activities.

6. "CONSCIENCE CLAUSES" AND OTHER FREEDOM OF CONSCIENCE PROVISIONS. These are applicable only when all the desired behaviours and expected actions are licit and only differ by cultural preferences. These loses its significance and authority when the mandated action is immoral. No amount of "conscience clauses" can hide the damage that a "legalized" immoral act can inflict to society.

7. "THE FAMILY IS ALREADY AT GREAT RISK - AND NOT BECAUSE OF CONTRACEPTIVES". Indeed, the institution of the family is already at great risk even at the dawn of creation after our first parents committed original sin. The threat is rooted in the heart of every woman and man. Perhaps, interventions to strengthen families have not really identified the root cause of the problems. Blessed Pope John Paul II and the magisterium of the Catholic Church has been exhorting all the faithful that the family ought to be built upon the institution of marriage (cf. Pope John Paul II, Letter to Families, 1994) It might be possible that interventions to strengthen the union of couples in marriage have not been enough or lacking. Figures have shown that many couples in slum areas are just cohabiting or in "de-facto unions" which are not suitable substitutes to the institution of marriage. In addition to family-life education and family support services, it would be good to explore initiatives to help couples to enter into legal-marriage or, better yet, to receive the sacrament of Matrimony. It is easier said than done, I admit. But the desire and honest-to-goodness effort to undertake these solutions is already note-worthy.

Irresponsible male partners will not be cured by teaching their women partners artificial birth control. Sad to say, contraception could make the irresponsibility more worse. I hope, artificial birth control is not viewed as the "silver bullet" to kill the "were-wolves" of irresponsibility of men.

Finally, I am sad to find your commentary to reflect a certain bias towards favouring RH bill. I am afraid your position even make the division of the Filipino nation on this issue more worse.

Thank you for giving me the chance to give my feedback. I am a simple college graduate who tries hard to live an upright life. Thank you.

Feedback to "God save the king" article of Patricia Evangelista

2011-05-04T00:40:00.000-07:00

Dear Editor,

I wish to send you my reaction to Miss Patricia Evangelista's article "God save the king" (posted on May 1, 2011 at the Inquirer.net website: http://opinion.inquirer.net/inquireropinion/columns/view/20110501-333945/God-save-the-king).

Miss Evangelista's article made the concept of excommunication appear as an unfairly harsh and unevenly applied penalty imposed by vacillating and hypocritical pastors. Indeed, it intrigued me to google-search the term and find-out for myself what the World-Wide-Web could provide.

Miss Evangelista is quite correct in calling excommunication a penalty imposed by authorities of the Catholic Church to offenses committed by some of its members. The Catholic Church as a society of persons, just like the Philippine nation-state, is entitled to impose such sanctions on its offending members. "Every society has the right to exclude and deprive of their rights and social advantages its unworthy or grievously culpable members, either temporarily or permanently. This right is necessary to every society in order that it may be well administered and survive." (New Advent Catholic Encyclopedia, URL:http://www.newadvent.org/cathen/05678a.htm)

In principle, this penalty - being the most serious penalty that the Catholic Church could inflict - is meant to be medicinal. It seeks to remind the offender of the gravity of the offense, to correct, and to bring him or her back to the path of righteousness. It may appear vindictive but it should be properly viewed as medicinal. It is a great good for us, human beings, who easily commit or do things that, in the final reckoning, will be self-destructive to ourselves.

By analogy, I would liken "the penalty of excommunication" to the "nauseating odor" of liquified petroleum gas (LPG) or methane gas. Pure methane gas is odor-less. However, companies that sell LPG deliberately mix such odor in order that a leak could easily be detected! Like the nauseating odor, excommunication is a reminder of a possible destructive damage one could impose on one's spiritual life.

The seeming vacillation of the pastors is, in my opinion, a reassurance that they are still human beings. It is an indicator that they self-correct themselves when they realize they are deviating from the calling of charity: condemn the sin, not the sinner.

Miss Evangelista is quite accurate in assuming that "automatic excommunication occurs on a quarterly basis at a Manila clinic" if indeed abortion is done at such frequency. But let it be viewed as a calling to reform, not a damnation. Because only God has the ultimate right to judge.

Thank you for allowing your readers to send feedback. More power to PDI!

Author's Note:
This letter was sent by website feedback webform on May 4, 2011 (Manila time).

Feedback to "A war of religions" of Fr. Joaquin G. Bernas, S.J.

2011-05-02T19:21:00.000-07:00

Dear Editor,

I am very grateful for stumbling-upon the article of Fr. Joaquin G. Bernas, S.J., "A war of religions" (posted May 2, 2011, URL: http://opinion.inquirer.net/inquireropinion/columns/view/20110502-334122/A_war_of_religions) for two (2) reasons.

The first reason is that Fr. Bernas enumerated some of the changes RH Bill proponents have made to the draft bill to allegedly make it acceptable to those opposing it. The enumerated changes are as follows:
1) Local government units will "help implement this Act", instead of "give priority to family planning work". (in Section 13 of HB4244)
2) "Parents shall have the option of not allowing their minor children to attend classes pertaining to Reproductive Health and Sexuality Education." (in Section 16 of HB4244)
3) Deletion of the section on employers' responsibility on reproductive health. (Section 21 of HB4244)
4) Deletion of the specific enumeration of allowable contraceptive devices and methods. It will be replaced with the proposal for the allowance of contraceptive methods that are in general safe and legal.

These changes, I believe, are still to be declared and incorporated to the draft bill during the second-reading sessions at the House of Representatives.

I agree with Fr. Bernas that these changes are not enough to stop the opposition of the bishops of the Catholic Church to the bill. The bishops have been insisting from the very beginning that the bill is an attempt to legalize the use of artificial contraception. The bishops have been exhorting the faithful, and the nation at large, that artificial contraception is contrary to the moral law as declared by Pope Paul VI in 'Humanae Vitae'. The bishops have been reminding the nation that something immoral, or against the Ten-Commandments, cannot be legalized or be established in human laws. The bill despite the latest changes still contains provisions that promote artificial contraception and there is no way for the bishops to agree with it.

The second reason for being grateful to Fr. Bernas is his attempt to encourage both sides of the debate to view the issue in the light of religious freedom and respect for human dignity as enunciated in the Second Plenary Council of the Philippines (PCPII), the Compendium of the Social Doctrine of the Catholic Church and 'Dignitatis-Humanae'.

In my opinion, the only way for both sides to respect each other's freedom and dignity is for RH Bill not to be enacted into law at all, given that artificial contraception is immoral! It is timely to remind ourselves of the exhortation in 'Dignitatis Humanae' to political authorities that "government is also to help create conditions favorable to the fostering of religious life, in order that the people may be truly enabled to exercise their religious rights and to fulfill their religious duties, and also in order that society itself may profit by the moral qualities of justice and peace which have their origin in men's faithfulness to God and to His holy will." (Dignitatis Humanae, 6)

There are other options available for the government to reduce maternal mortality other than legalizing artificial contraception.

Though I am grateful to Fr. Bernas for his article, I am also disappointed by the vagueness of his position on the RH Bill. He could be of great service to the ordinary faithful if he will be more categorical and direct in his position.

During World War II when ordinary foot-soldiers were in the midst of a gun-battle and artillery barrage, these soldiers (who were mostly young, uneducated, rural boys) greatly appreciated and were extremely grateful for the concrete, simple, and direct tactical directions of their front-line commanding officers.

I believe, we are in a great spiritual battle in this RH bill debate. The more concrete, simple, and direct our declared position in this issue, the better we can serve the simple flock we are shepherding.

Thank you for this chance to write. Should you decide to publish this letter, please show only my email address. Thank you and more power to PDI!

Author's Note:
This letter was submitted by website feedback form on May 3, 2011 (Manila time).

Another Feedback on Miss Patricia Evangelista's "The Montalvan morality"

2011-05-01T19:14:00.000-07:00

Dear Editor,

This letter is a reaction to Miss Patricia Evangelista's latest article in her Method to Madness column, "The Montalvan morality"(PDI, Sunday, October 16, 2010, page A15). I understand her article is a reaction to Antonio J. Montalvan II's October 11, 2010 column-article.

Owing to Miss Evangelista's rhetorical expertise and writing prowess, I fear that her readers would easily come to a rash judgment and thinking: It is necessary and inevitable to employ contraception to manage the population.

A question came to my mind: Is it possible to manage the population without resorting to or employing contraception? I pondered on this question for some time and have come to the conclusion that Yes, it is possible!

In order to manage population, specifically the Philippine population, without using contraception as a public policy, I believe, the following conditions should be present:

1. PEOPLE ARE RESOURCES, NOT BURDENS. Our political leaders and policy-makers ought to view people as potential resources, not just short-term burdens. Instead of looking at people as consumers of resources and producers of wastes, they should be looked upon as potential producers of ideas and problem-solvers of the many mysteries plaguing humanity's existence. Instead of seeing mouths to be fed, they should be seen as pairs of hands that could produce products and services, people with cash-laden wallets that would fill shopping malls after shopping malls. Of course, in order for people to be the country's assets, they should be harnessed through well-crafted public education curricula and well-trained, well-paid teachers. Public funds should channeled to improving public education infrastructures and programs. Let us fight corruption in the public offices so that tax-payers' money are not funneled to unscrupulous individuals but to public education!

Objectors to this idea might counteract that there is not enough public funds for the current and fast-growing population size, population should be reduced to a manageable level. To this objection I will respond:

It is not the size of the population that should be the issue, there are countries who have populations bigger than the Philippines who are able to provide enough public goods and services. Instead, our leaders should wrack their brains to come up with policy strategies that would attract more and increasing foreign direct investments to the country, increase tax collection and implement a more equitable distribution of material wealth.

2. NATURE AND MEANING OF HUMAN SEXUALITY. Our political leaders and policy-makers should foster the true, the correct, the sustainable understanding of the nature and meaning of human sexuality. Through public education and mass-media, the following thinking should be made normal and common: "An individual views and enters into a sexual relationship because she or he is consciously willing to become a parent".

It is true that sex should be viewed as beyond procreation; that there is another meaning to sex. That other meaning is personal unity, partnership, communion. But for this other meaning to really exist and to be unmistakably experienced, the intimate connection of sex to procreation must not be artificially, synthetically cut. Only then, when the possibility of procreation is willingly accepted, that the other meaning of sex will be a reality.

3. INTERNET PORNOGRAPHY IS A PUBLIC MENACE. Before the advent of Internet technology, indulgence to pornography was confined to a few. Now, it is accessible to almost anyone, regardless of age, status, financial capacity, etc! Looking at pornography ought to be viewed as a debilitating addiction, similar to drug addiction. If our public leaders are deeply concerned for the widespread access to dangerous drugs, they also ought to include easy access to Internet pornography as one of the public menace.

Studies have shown that boys and men are more susceptible to be hooked to Internet pornography than girls and women. Our leaders should concede to the proposition that Internet pornography could cook the minds of the male half of the population and come to see the female half of the population as just objects, toys, tools for sexual pleasure. In order to minimize the objectification of girls and women, there ought to be policies that curb the availability of printed pornography in public places and Internet.

4. WOMEN SHOULD REIN MEN, NOT SPOIL THEM. Girls and women ought to be aware that they are a very important influence in guiding boys and men towards chivalry and responsible fatherhood. Our public leaders, specially our women political leaders, should foster the mentality that modesty is better than exhibitionism. Through modesty, ladies could attract gentlemen, willing to respect them as persons with dignity. Through showing too much skin, ladies could attract brutes, filled with the thought: 'girls are just toys'.

Moreover, our leaders ought to foster the concept: women ought to realize that they can keep a true and honest man, as a life-partner, if they do not give-in to the low and perverted cravings of men. Women should not give-in to the lustful desires of their men and resort to the use of artificial contraception to provide an apparent protection from unwanted consequences. Through the actual use of contraception, women, without them being aware of it, willingly turn themselves into willing toys and objects of pleasure for their partners. Women's dignity as a person is not protected by contraception, rather, they are automatically turned into objects and turn their partners into brutes without reason.

To conclude, these are the four (4) suggested conditions, I believe, should be present in Philippine society, in order to manage population without resorting to contraception. I must concede that these are very, very tall orders! These are, indeed, unattainable ideals. But as long as there is an honest-to-goodness effort-exerted and resources-employed, on the part of our political leaders and policy-makers, to move towards achieving these conditions, contraception-free population management will produce effective, long-lasting and sustainable results.

In lieu of population policies dependent on contraception, strategies such as improving all forms of public transportation to encourage people to upgrade existing urban centers or build more urban centers in the country-side will gain public attention, acceptability and feasibility. This could decongest current urban centers like Metro Manila and Cebu. A strategy of population redistribution will be more possible.

Author's Note:
This feedback was sent as letter to the editor and is awaiting Philippine Daily Inquirer's (PDI) response. PDI has the prerogative to publish or not to publish this feedback in printed form. The author respects whatever will be PDI's decision.

Feedback on Miss Patricia Evangelista's "The Montalvan morality"

2011-05-01T19:12:00.000-07:00

Dear Miss Patricia Evangelista,

I am very impressed by your latest PDI article, "The Montalvan morality" (Sunday, October 17, 2010, page A15). I understand the article is a reaction to Antonio J. Montalvan's October 11, 2010 column-article. I must admit you write eloquently and persuasively.

Alongside my admiration and awe for your writing skill, is a deep concern and fear. Upon close scrutiny of your statements, I noticed so many terms used wrongly. I fear that readers of your article, equally impressed by your writing prowess, might be misinformed and misled.

I could see many instances, in your long article, demonstrating erroneous term usage. Since terms refer to concepts, your wrong use of terms also means wrong use of concepts.

One obvious instance is your claim in paragraph 14 (of the printed version): "...the Church itself supports natural contraception..." I am certain you are referring to the Church's endorsement and support of Natural Family Planning method or NFP. I wish to enlighten you that NFP must not be equated with natural contraception. The two terms are totally unrelated.

It is true, there is such a term as "natural contraception" and it refers to the "withdrawal method" or "coitus interruptus". It is a contraceptive method involving the withdrawal of the male sex organ during sexual intercourse so that ejaculation could take place outside the female sex organ. This method is also called "Onanism" referring to the Biblical figure, Onan, the second son of Judah and brother of Er, who scattered his seed on the soil to avoid fathering a child with his widowed sister-in-law, Tamar, whom he was required by tradition to take as wife and beget children to be declared as his brother Er's children. Onan resented and despised the traditional precept. God killed Onan, immediately after spilling the seed (cf. Genesis chapter 38)! Now, how can the Church endorse such a contraceptive method?

NFP is never a contraceptive method. Couples who practice this do not intervene nor block the natural process of procreation. There are neither artificial, synthetic instruments nor chemicals used. Performing the conjugal act during the infertile period of the wife should not be considered contraceptive. NFP couples are always open to the gift of life. They consider each child a gift and a responsibility they have to render an account to God later. NFP is more than a family planning method; it is a way of life, it requires a frame of mind that views human sexuality as a sacred reality, God's gift to humanity. Why not verify it for yourself? Ask around and interview a NFP couple or celebrity-couple Maricel and Anthony Pangilinan.

I will be analyzing your statements and hopefully send you the results with an elaborate explanation. But feel free to review your article and your understanding of the terms you used. You may have an impeccable writing skill, Miss Patricia, but your content may be full of conceptual errors.

Thank you for your time and more power to your career!

Author's Note:
This feedback was sent as letter to the editor and is awaiting Philippine Daily Inquirer's (PDI) response. PDI has the prerogative to publish or not to publish this feedback in printed form. The author respects PDI's decision.

Is Philippine Daily Inquirer (PDI) assisting in the propagation of a hedonistic Philippine society?

2010-04-12T20:30:00.000-07:00

Is Philippine Daily Inquirer (PDI) assisting in the propagation of a hedonistic Philippine society?

I read Mr. Romy Aquino's published letter-to-the-editor ("Nature shows sex not merely for procreation", page A16, PDI, 4/12/10) and was particularly alarmed by his thesis statement: "... sex among human beings is mainly for pleasure and not for a 'higher purpose which is to procreate'".

Mr. Aquino elaborated further by enumerating five (5) "empirical evidences" to back-up his claim. But, I think, these are more "superficial, amateurish speculations" interpreting human sexuality's natural processes than "scientifically verifiable conclusions" valid as evidences.

Mr. Aquino erroneously equated "procreation" to "animal reproduction". PDI editors should be aware that human procreation is very different from animal reproduction. Since a human being is a unity of a material body and a spiritual soul, where each soul is uniquely created by an infinitely perfect spiritual being called God and is not a piece from the mother and father's souls, human procreation is a category of its own. We can say, when our parents procreate, God is always involve in each and every sexual act, even if, in some cases, it does not result in a new human being. Animal reproduction is purely material while procreation is both material and spiritual.

All of Mr. Aquino's arguments disregarded the spiritual dimension of human sexuality. We cannot properly explain human sexuality if the spiritual aspect is not also discussed. Human sexuality's spirituality could be gleaned from Christian anthropology and theology, not from popular, laical interpretations. Human beings have a spiritual calling to form communities through sincere mutual self-giving with each other as what happens in marriages; human sex is the essential bodily component of this calling while the marriage vows forms the other part.

I am very worried PDI, the most widely-read broadsheet, published Mr. Aquino's letter and read by the Filipino public. This might influence public opinion and contribute to mainstreaming the notion that "SEX IS JUST FOR PLEASURE"! Does PDI realizes it might be helping fortify the practice of snatching or conning rural young girls to be instruments of sexual pleasure in tourist resorts and other establishments?

I suggest PDI moderates closely publishing letters-to-the-editor and take careful look at the philosophy and ideology behind each and every letter. As they say, "ideas do have consequences".

Feedback to “Can Catholic support the RH bill? Yes!”

2008-10-15T23:31:00.000-07:00

Dear Miss Mary Racelis,

I am very glad to read your article, "Can Catholic support the RH bill? Yes!" ( (page A15, Monday, October 13, 2008, PDI) which highlights the goal or objective TO LOWER MATERNAL MORTALITY as a valid reason for Catholics to support the RH bill.

I am very interested, lately, on maternal mortality, after I read a TIME magazine article on maternal mortality (an online version of it is available; the URL is http://www.time.com/time/magazine/article/0,9171,1842278,00.html). The article identified some of the causes of maternal mortality, which were as follows:

1. Low access to well-equipped clinics or hospitals;
2. Lack of properly trained and adequately-paid medical professionals;
3. Low availability of necessary medicines;
4. Unsanitary traditional practices;
5. Well-entrenched traditions and fatalistic attitudes to maternal mortality;
6. Lack of government funds for maternity health care; and
7. Lack of political will of government decision makers.

I am with you, Miss Mary Racelis, in pushing for lowering maternal mortality as a worthwhile government objective. Besides, it is one of the eight Millennium Development Goals (MDGS) -- a series of targets in a program that channels aid to key issues, including education and clean water -- to be met by 2015. Maternal mortality is a valid health issue. Looking at the causes highlighted by the Time article, I believe a bill on maternal and infant health care could be formulated independent of the current RH bill. The Time article never mentions contraception as a solution nor a cause (due to the lack of it).

I am wondering: will the RH bill proponents agree to the removal of provisions on contraception and sex education?

This could be a possible compromise between the Catholic Church and RH bill proponents: remove provisions on contraception and sex education; keep provisions on improving maternal health care! Eureka!

The abortion statistics you mentioned is open to many interpretations. To me, it is an indication of the following:

1. Many people are already practicing contraception as a result of sex education in the 60s and 70s;
2. Most of their contraceptive means failed. Since they cannot accept failure, they resort to abortion as a last resort.

Contraception as a means to plan the size of the family is not healthy psychologically and biologically. It fosters irresponsible use of the sexual faculty. Some contraceptive means, the Pill particularly, causes cancer (in the breast, cervix, uterus, etc.)

It is with divine wisdom that the Catholic Church is exhorting the faithful (take note, she is not forcing the faithful) to practice Natural Family Planning (NFP). Please take note, further, that NFP is not contraception. NFP does not intervene in the natural procreative process: no artificial hormones taken in, no devices installed, etc. NFP does not need HB 5043 for it to be promoted. The practice of NFP "respect the bodies of the spouses, encourage tenderness between them and favor the education of an authentic freedom. In contrast, every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible is intrinsically evil." (cf. Catechism of the Catholic Church, 2370)

I believe, contraception will not contribute to maternal health. Maternal mortality is not caused by pregnancy. Pregnancy is not a disease. Pregnancy is the best thing that could ever happen to a woman; she becomes a mother, regardless of the circumstances (married mother, unwed mother, rape-victim mother, etc.). The child that comes out from pregnancy should be viewed as a gift from God, not a property.

Contraception and abortion is essentially connected. In the late Pope John Paul II's 1995 encyclical "Evangelium Vitae," the "Gospel of Life," he says that "despite their differences of nature and moral gravity, contraception and abortion are often closely connected, as fruits of the same tree." The late pope points out that in many cases, both practices are "rooted in a hedonistic mentality" that tries to separate sexual pleasure from procreation. He believes that this type of thinking strengthens the temptation to accept abortion as the only solution to failed contraception, because "the life which could result from a sexual encounter thus becomes an enemy to be avoided at all costs." (Evangelium Vitae, 13).

Thank you, once again, for writing the article. It gave me the occasion to gather my thoughts and write you this letter. Pardon me for the errors in grammar, spelling and syntax I failed to correct.

"Today if you hear His voice, do not harden your hearts." (Cf. Psalm 95:7-8)

Feedback to "Managing population growth” (page 2, October 5, 2008, Manila Bulletin)

2008-10-08T02:04:00.000-07:00

Dear Editor,

I am very happy to read a short info-mercial, entitled, "Managing population growth" (Page 2, Sunday, October 5, 2008, Manila Bulletin), that mentions the Commission on Population (POPCOM), "… in coordination with other agencies, leads the task of promoting natural family planning…"

At the same time, I am also very worried that the same write-up contains potentially misleading statements. These are the following:

1. The quotation attributed to POPCOM Executive Director Tomas M. Osias which states that "the larger the population, the greater is the demand for natural resources and manufactured goods and services, giving lesser time for our natural resources to regenerate and lesser time for production lines and service sectors to supply our basic needs."

It shows a very narrow-minded and partial correlation between population and use of natural resources and manufactured goods and services. Aside from population growth, there are other factors that must be considered such as unregulated economic activity, graft and corruption, poorly formulated and implemented public policies, etc. Blaming everything to a large population is dangerously misleading. Moreover, the statement is a hypothesis that is not supported by empirical data. A national agency that is expected to be manned by professionals should be careful in making assertions well supported by scientific evidence.

2. The statement " The decline in population growth will ease the demand for resources…"

This statement somehow tries to emphasize that declining population growth is desirable or a good thing for our country. This reflects the underlying assumption that people are just burdens; mouth that must be fed; not brains and pairs of hands that could be innovators, inventors, creators of new ideas and solutions. It shows an anti-life philosophy.

Instead of controlling population growth, I would suggest that POPCOM focuses their work on POPULATION REDISTRIBUTION. They should formulate and propose demographic policies, among other things, that would encourage the formation or establishment of secondary urban centers in order to decongest the major cities like Metro Manila and Metro Cebu. These policies should also include recommendations to improve public transportation like the railways and roll-on-roll-off (RORO) ports.

I wish also to suggest that POPCOM revises the underlying philosophy of their work. They should consider the idea that people are potential resources, not problems. They are potential dollar-earners. They are potential inventors, creators of new wealth, and discoverers of new resources or discoverers of new uses of existing or known resources. In this perspective, population growth is a welcome phenomenon. What will be required from POPCOM and other government agencies are ideas and proposals to develop and harness these potential human resources.

"The state has a responsibility for its citizens' well-being. In this capacity it is legitimate for it to intervene to orient the demography of the population. This can be done by means of objective and respectful information, but certainly not by authoritarian, coercive measures. The state may not legitimately usurp the initiative of spouses, who have the primary responsibility for the procreation and education of their children. In this area, it is not authorized to employ means contrary to the moral law." (Catechism of the Catholic Church, number 2372)

"Today if you hear His voice, do not harden your hearts." (Cf. Psalm 95:7-8)

On Australian blogger Brian Gorrell

2008-04-10T21:20:00.000-07:00

Dear Editor,

I read several articles in Philippine Daily Inquirer (PDI) on the Australian blogger Brian Gorrell.

I became curious of what PDI wrote about him. I logged on to the internet and searched his blog.

I was shocked by what I read! Can his allegations be true?

Questions came up to my mind: Is injuring people's reputation a fair revenge for allegedly being swindled of one's hard-earned $70,000 material wealth? Are people's reputation less valuable than money?

I am also saddened by the readers' comments that mostly accepted the allegations as true. But it seems that the charges have not been proven beyond reasonable doubt. In ethics books, it says that one ought not to assume as true, even tacitly, without sufficient foundation, the moral fault of another person. If one does, one is guilty of RASH JUDGMENT and injures, in one's mind, the reputation of the other person. Reading the comments, it appears that so many rash judgments have been committed. How easily people believe on negative things about people!

Even if Mr. Gorrell's allegations are true, one ought not to disclose, without objectively valid reason, people's faults and failings to the unsuspecting public. There is such a thing as DETRACTION, wherein, a person's reputation is injured by exposing his faults and failings to those who do not know them.

Much worse, if the allegations are false. It is CALUMNY, a grave injustice to innocent people.

As one ethics book explains "detraction and calumny destroy the reputation and honor of one's neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny offend against the virtues of justice and charity." (CCC 2479)

Even if the offense to Brian Gorrell is true, he is still not blameless. He should know better. He should have placed things in writing. Even if they are best of friends, as he alleged.

We can also give Mr. Gorrell the benefit of the doubt that he mistakenly trusted the person too much. No one is perfect. But what is $70,000 to a guy who writes and takes picture well. He can earn it again. He should just leave to the Almighty God the retribution and justice he desires. After all, one cannot bring to one's grave one's riches.

The issue, then, here is reputation of persons against money. We cannot discount the possibility that there is blackmail being committed. It is saddening to realize that PDI is allowing itself to be used, for free, to a possible destruction of people's reputation.

Don't get me wrong. I do not know the people Brian Gorrell are "leaving under the sun to dry". I do not belong to the moneyed and propertied-social class. I just came to know about this through your PDI articles. I am not grateful to PDI for letting me know this. This is not worth the ink and newsprint paper PDI spends. It is a shame. It gives a bad after taste. Let the others do it, not PDI.

Thank you for your time and I hope PDI will think twice next time in assisting character assassination by featuring them, free of charge.

Note: This letter was published April 13, 2008. To read the online version, click HERE or copy and paste to the browser this link: http://showbizandstyle.inquirer.net/entertainment/entertainment/view/20080413-130043/Feedback

Reaction to "High birth rate = classroom lack"

2007-03-26T06:07:00.000-07:00

The title of your article "High birth rate = classroom lack" (Published on page A2 of March 25, 2007 issue of Philippine Daily Inquirer) easily caught my attention. I immediately thought to myself, here they go again launching another campaign to convince the public that the source of our country's problem is our population!

God bless our president! Peace of mind came back to me when I read President Arroyo does not buy the argument of DepEd Secretary Lapus. She is aware of the strong position of the Catholic Church on the population issue.

Instead, she wants to encourage "high school students to take up vocational courses instead of going on to college", where chances of getting high wage jobs abound. Here is a hint to a real solution to our problem in our educational system.

Why not the government launch an incentive program such as scholarship grants for our young people to go to technical schools rather than to universities?

It is also mentioned in the article that "more than half of the 1.3 million senior high school students in both the public and private schools did not qualify for a college education". It appears now that government college scholarship programs favors a small portion of our high school graduates.

If the government subsidizes college education of a small fraction of our country's youth through state universities and colleges, particularly the University of the Philippines, why don't the government increases the programs that will subsidize the vocational training of our college-age youth? Besides, most of the "poorest of the poor" portion of the population are resigned on taking vocational courses.

There are a number of private technical schools that give quality technical training. The government can tap the expertise of these institutions by channeling the scholarship grants to them. No need to put up public technical schools.

One reason parents and the young themselves prefer college education instead of vocational courses is due to the low esteem of these courses. The government should also do something to raise the public perception on vocational courses. One way to do that is to increase the number of slots of full scholarships to vocational courses. Right now the slots available are so few, that very few people are aware of it.

If public perception on vocational courses is raised to a level that a students can be proud of it, some of the "cream of the crop" of our high school graduates will consider taking the vocational course path. It will further raise the public perception on vocational courses. A sort of "snowball effect" will occur.

I liked this short article. It made me think.

Reaction to "New contraceptives make menstrual period optional"

2006-05-25T06:14:00.000-07:00

I was saddened by your article "New contraceptives make menstrual period optional" (Published on Page A1 of the May 24, 2006 issue of the Philippine Daily Inquirer). This time advocates of artificial contraception try to appeal to a very common aspiration among individuals, women and men alike, in a consumeristic society for less suffering and greater comforts.

Don't you realize that oral contraceptive pills taken at an early age on a regular basis and before the first full term pregnancy has an estimated increased risk of breast cancer of 40%? Studies conducted by Dr. Chris Kahlenborn have reached to this conclusion. If you want to view his study, click on the following URL: http://www.lifeissues.net/writers/kah/kah_10chap8canabor1.html.

Dr. Chris Kahlenborn specializes in internal medicine and practices in Altoona, Pennsylvania. Dr. Kahlenborn has studied the epidemiology of breast cancer in relation to abortion and oral contraceptives for the past six years and has lectured in Canada, Russia, the Philippines, and China, in addition to testifying before the US Food and Drug Administration (FDA). He writes and speaks extensively in the areas of breast cancer, with its links to Abortion and the pill; artificial contraception; In-Vitro fertilization; and the Chickenpox vaccine. He has a book published entitled, Breast Cancer: Its Link to Abortion and the Brith Control Pill.

It also significant to point out that interventions to the human reproductive system is not similar to cosmetic surgery. Our capability to reproduce has a supernatural and spiritual component. The organs and processes involved in forming a human embryo includes the action of God. Each human embryo formed or could be formed has a spiritual soul that comes from God only! We cannot treat our power to generate another human being at the same level as breast augmentation surgery!

Birth control pills and other hormonal contraceptives are actually poisons that could bring greater harm to future mothers than good!

I hope you will study more carefully and deeply the link between Oral Contraceptive Pill and Breast Cancer.

Thank you for your time and best regards.

Re: No Free Lunch: Getting out of the governance trap

2006-05-09T00:13:00.000-07:00

Dear Mr. Habito,

I was very happy to read in your article "No Free Lunch: Getting out of the governance trap" (Page B6 of the May 8, 2006 issue of the Philippine Daily Inquirer) that low salaries of government employees is one of the causes of poor public governance. As you mentioned in your article, it is one of several causes that propagates the vicious cycle of weak governance.

I agree with your claim. Low salaries in the public sector do lead to "inadequate quantity and quality of government services, often marked by lack of integrity, professionalism and dedication, and in too many cases, by graft and corruption".

I also agree with you that breaking out from the vicious cycle of weak public governance is a "long and painful process". But I believe we can make a good start by undertaking a slow and gradual increase of public salaries. I propose we start increasing the salaries of policemen and public school teachers first. They are the ones in the forefront of providing the much needed public goods of literacy, peace and order. By so doing, we can gradually improve the quality of our police force and public schools.

Increasing the salaries of policemen and public school teachers would compel them to improve their work. It is a fact of human nature that when one is compensated adequately, one is compelled to reciprocate it with better productivity. How will you explain the high productivity of Filipinos working overseas?

Besides increasing productivity, increasing their salaries is a good means of redistributing wealth to the lower classes and to the rural areas. Since policemen and public school teachers are spread throughout the archipelago, material wealth will be distributed throughout the countryside.

It is alright to allow the inevitable of "rewarding the misfits and the corrupt along with the truly deserving" in the short term. Some of these misfits and corrupt will be forced, out of delicadeza, to improve in their job. When their improved salaries will be known publicly, taxpayers can reprimand them for their sloppy work by pointing out to them the taxes spent for their pay.

Once the salaries of policemen and teachers are raised, there will be a gradual exodus of the best and the brightest among our youth to police work and teaching. The vicious cycle will be converted to a self-reinforcing virtuous cycle, as you mentioned in the article.

Yes, Mr. Habito, there is a way out of the poverty trap or vicious cycle. I suggest we start from the link that directly affect human beings: income. The human component of the poverty issue should be tackled first. I believe we start adopting a mind set that human resources are our best asset. By increasing income, savings will increase. Increased savings will make investments rise. Rising investments will result to rising productivity. Higher productivity will engender higher income!

How will we fund the higher salaries? I suggest we proceed gradually by increasing first policemen's and teachers' salaries of cities other than Metro Manila. Let's start from the countryside.

Your article confirmed my long-held theory: higher salaries of government workers result in better public service.

Thank you for your time reading my comment. I look forward to reading your column in PDI. God bless.

With kind regards,

Manuel Felix G. Abejo Jr.

Reaction to "Now it can be told: Why 'withdrawal' plot failed"

2006-03-31T04:43:00.000-08:00

I was really shocked but relieved to read your article "Now it can be told: Why 'withdrawal' plot failed" by Tony S. Bergonia. (Philippine Daily Inquirer, 3/11/06) There was really an attempted coup de'état by the military! It may be unbloody like the one staged by Ret. Gen. Angelo Reyes in 2001, but it is still a coup de'état just the same. Some people may call it "withdrawing support from the chain of command". But, for all intents and purposes, it is still an attempted coup.

The article did not mention civilian involvement in the attempted coup. But there must have been a civilian component that will provide some sort of legitimacy to the attempted coup by way of "people power".

Thanks to Divine Providence, the attempted coup did not succeed. A military-led government, even for a short time, may result in large-scale violence, even a civil war.

Allowing the military to acquire the highest political authority is a very dangerous gamble. There are people who believe that there are members of the military who advocate anti-Christian and anti-Catholic ideologies. If these people gain political power, they might use it to persecute the Catholic Church, subtle in the beginning but could become violent later.

Moreover, a military takeover is unconstitutional, even if it is done with good and noble intentions. Even if it is for a short time, as claimed by the plotters, it is unacceptable. Besides, what objective guarantee will there be that it will be short? Political power has a dazzling effect that could render someone ethically blind.

Your article is enlightening. It also gives me one more reason to thank God. I am convinced that God always takes care of the only Christian country in the Far East!

Note: This letter was published on March 31, 2006. To view the online version, click HERE or copy-paste the URL: http://opinion.inquirer.net/inquireropinion/letterstotheeditor/view/20060331-756/Why_the_coup_d%92%E9tat_failed

Ms. Bianca Consunji, "Timely counsel for the young", page D1, PDI,

2005-08-07T04:57:00.000-07:00

7 August 2005

Ms. Bianca Consunji Wednesday 2BU, Lifestyle section Philippine Daily Inquirer

Dear Ms. Bianca,

I was shocked to read in your article ("Timely counsel for the young", page D1, PDI, August 3, 2005) grim and dangerous ways young pregnant girls use to eliminate the growing fetuses in their wombs. It lead me to ask myself: Why these girls make such decisions? What is going-on in their minds that they resort to such course of action?

I am also consoled to read in your article that there so many counseling centers existing to help these young girls cope with their problems.

I think, however, the services these centers provide are just palliative solutions to the problem of teenage pregnancy. They are only trying to remedy the symptoms of a "social disease". The problem of teenage pregnancy will not be solved if we will only use these palliative solutions. You can expect, Ms. Bianca, that these counseling centers will grow to be a major "cottage industry" in the future. Teenage pregnancy incidence is bound to increase if we will not address the real cause: the social disease.

What is the social disease, then?

In my opinion, the real cause, the social disease, is the widespread practice of contraception and contraceptive mentality. Fr. Frank Pavone (www.priestsforlife.org) claims that contraception and abortion are "fruits of the same tree". They are linked by a common mentality, the "contraceptive mentality".

[If you wish to read Fr. Pavone's article, click on the link: [http://www.priestsforlife.org/brochures/fruitsofsametree.html]

Thus, if we wish to solve effectively the problem of teenage pregnancy, we have to cease teaching contraception. We have to recognize that contraception is a product of utilitarianism, an ideology that regard the principle of maximum enjoyment of pleasure, with the reduction of pain to its minimum, as the ultimate rule of conduct. Pope John Paul II, in his 1994 "Letter to the Families", described utilitarianism as "a civilization of production and of use, a civilization of “things” and not of “persons,” a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members."

Instead of contraception, we have to inculcate to the youth the teaching of the late Pope John Paul II: the personalist norm. "This norm, in its negative aspect, states that the person is the kind of good which does not admit of use and cannot be treated as an object of use and as such the means to an end. In its positive form the personalistic norm confirms this: the person is a good towards which the only proper and adequate attitude is love. ...The value of the person is always greater than the value of pleasure". (Love and Responsibility, p. 41)

We have to drown the utilitarian slogan: "no unwanted child ought to be born", by a truth rooted in the dignity of a human being: "no person, including children, ought to be unwanted". (W. May, "Marriage, the rock on which the family is built", p.38)

Thus, we have to teach the youth the ethical dimension of human sexuality. They should know that:
1) Human beings are persons, not things. They should not be used, but loved.
2) Sex is a way to manifest a free, total, faithful and fruitful love.
3) Separating the sexual act from its procreative function (contraception) destroys the true meaning of sex.
4) Contracepted sex is not a manifestation of love; it is using the other person as an instrument of selfish pleasure.
5) Contraception can lead to a contraceptive mentality, a state of mind that treat an unwanted child a nuisance.

[Should you wish to know more about the ethics of human sexuality, read a summary of the late Pope John Paul II's book "Love and responsibility" through this link: http://www.catholicculture.com/jp2_on_l&r.html.]

I hope you find reading my feedback worth your time.

With kind regards,

"Sex and the Filipino youth", PDI, August 3, 2005

2005-08-04T00:22:00.000-07:00

4 August 2005

Catherine Young
2bU! Correspondent
Inquirer News Service

Dear Miss Young,

I find your article very interesting (Sex and the Filipino youth, PDI, August 3, 2005). I also get the impression that the article's objective is to generate alarm on the reading public.

Looking at the issue of premarital sex among the youth on a global perspective, let me assure you that our situation is less serious than in the US.

Have you read the Institute for American Values Report, entitled "Hooking Up, Hanging Out and Hoping for Mr. Right: College Women on Mating and Dating Today", published in 2001? (If you wish to read the report, click on the link:http://www.americanvalues.org/html/r-hooking_up.html).

That report mentioned that “hooking up,” a distinctive sex-without-commitment interaction between college women and men, is WIDESPREAD on-campuses and PROFOUNDLY INFLUENCES campus culture, although a minority of students engage in it. Three-fourths of respondents agreed that a “hook up” is “when a girl and a guy get together for a physical encounter and don’t necessarily expect anything further.” A “physical encounter” can mean anything from kissing tohaving sex.

Reassuring you that our situation is not that serious, however, does not mean we should not do anything about our situation. I agree, we have aproblem and we have to act on solving it.

The approach proposed by UP Population Institute and other groups worries me. Your article might be used as a means to justify the use of artificial contraception. Their solution is based on the principle that sex is a kind of "contact sport". Young people should be taught to engage in it using the available protection from unwanted pregnancies and sexually transmitted disease. For them it, it is a physicalhealth-issue.

Don't you know that sex has an ethical dimension? More than viewing it as a health issue, we have to look at it ethically and its relation to human love, marriage, family and parenting. Our youth must be taught the following ideas:
1. Sex as a way to express a free, total, faithful and fruitful love.
2. Sex must be done within marriage only; between a man and a woman married to each other.
3. In order for sex to be a true expression of love, it must be open to life.
4. Parents are the best teachers of sex education for their children. Thus, future parents must know the truth and meaning of human sexuality.

I must admit that to teach the ethical dimension of sex is easier said than done. But I believe that it is the most effective way to confront the problem that would yield far-reaching benefits for our youth and our country at large. We have to teach the youth the Christian values of self-control, modesty, chastity and faithfulness more than the use of condom, morning-after-pill, and other artificial contraception.

If you wish to know more about the ethical aspect of sex, I recommend you read the book of John Paul II, "Love and Responsibility". An easy-to-read summary of the book can be found in this link:
http://www.catholicculture.com/jp2_on_l&r.html.

I hope you find my feedback worth your time.

"Family Planning: When 'Natural' is Unnatural", PDI, October 27, 2004

2005-08-03T19:25:00.000-07:00

Dear Ms. Blanche Rivera,

This is to convey my reaction to your article published today, Wednesday, October 27, 2004, p. A9, entitled "Family Planning: When 'Natural' is Unnatural". In this article you stated that Natural Family Planning (NFP) may be unnatural based on the claims of Mr. Ric Gonzales of The Social Acceptance Project-Family Planning (TSAP-FP) that NFP is difficult to Filipino couples because of the physiological sacrifice and behavioral changes required.

I am greatly concerned about the possible negative impact of your article to people's perception toward NFP. I believe NFP affirms the couples' humanity more than all the other family planning method combined. If couples wish to affirm their human dignity, they ought to use NFP.

My reaction to your article is summarized in the following items:

1. It is scientifically inaccurate for Mr. Ric Gonzales to claim that NFP is unphysiological.
2. To claim that NFP is unnatural because of the behavioral change required (abstinence) is tantamount to saying that human beings are not expected to control their natural instincts when it becomes unreasonable and not to assert their will power.

I will proceed to elaborate on these two items.

It is scientifically inaccurate for Mr. Ric Gonzales to claim that NFP is unphysiological. Couples who practice NFP do not take in drugs that can chemically affect the hormonal state of their bodies. The ones that are really unphysiological are those that take in contraceptive pills and abortifacient drugs as their family planning method. These medicine alter the hormonal and other physiological process inside their bodies. Artificial contraceptive methods are the ones unphysiological.

It is not unphysiological for couples who practice NFP to have sexual intercourse during the female partner's infertile period. They are not altering or manipulating physiological process in their bodies. One of the significant differences between sexual intercourse during fertile and infertile period of the female partner is that the female is easily aroused sexually during fertile period. During infertile times, it takes time for her to be sexually aroused. This difference is not physiological. Sexual arousal has a biological and physiological basis but it is more accurately considered psychological.

Human beings' behavior does not only proceed from instincts and feelings, as animal do. Human beings have will power which ought to be the main determinant of human actions. Thus, there is nothing wrong for couples to have sexual intercourse during the female's infertile period. If they want to do it, they are free do it. It is not correct to label NFP as unnatural just because of the behavioral change required. Abstinence, as a family planning method, is the most natural method of all the family planning methods. The only "unnatural" thing in abstinence is to control one's sexual instinct when the situation dictates that it is unreasonable and irresponsible to follow one's instinct. In abstinence, couples do not take in medicine that could affect their body processes nor use instruments that physically block a natural biological process (i.e. the meeting of the sperm cells and the egg cell). It is more proper and responsible for human beings to assert their will power than to follow unreasonably their sexual instinct. Couples affirm their humanity when they use their will power. Couples deteriorates down to animality when they do not assert their will and just follow their instincts.

To condone couples who cannot abstain all the time and provide them with other contraceptives is the same as allowing these couples to follow their sexual instinct and not to use their will power. Teaching couples responsible parenthood includes teaching them to act using their will power and not their instincts. It is really hard to acquire self-control, but that does not mean that it is inhuman and unnatural. Condoning people for their lack of self-control is the same as accepting their mediocrity. We cannot progress as a nation with this mind set. We ought to teach couple to how to acquire self-mastery.

I hope I made my point clear to you, Ms Rivera. If you need more clarification, please feel free to send me a message. Thank you for your time. Be of good heart and health.

Population and education

2005-06-11T02:28:00.000-07:00

11 June 2005

Ms. Rina Jimenez-David
Inquirer News Service

Dear Ms. Rina,

I read your article ("Back-to-school blues", PDI, June 8, 2005, p. A13) and I noticed some inaccuracies. I would like to highlight one of them here.

The papers you cited from the book "The Ties that Bid: Population and Development in the Philippines" seem to base their population projections to fertility rates alone. In my opinion, it is inaccurate to explain population growth solely on high fertility rates. Lower infant, maternal and adolescent mortality rates, brought about by improved health care, must also be considered. Thus, relating fertility levels, with the implication of reducing it, and the education scenario is purely hypothetical and cannot stand up to analysis.

Population, as a subject matter, is more complex than what these economists seem to think. In fact, it is a branch of science in itself, called "demography". Aside from mortality rates, demographers also factor-in the growing urbanization and the phenomena of rural-to-urban and international migrations. DepEd statistics will show that only in the congested cities there are shortages of teachers and classrooms. Schools in the rural areas enjoy adequate facilities and personnel.

The economists you quoted seem to subscribe to a widely-held idea in developed countries that birth control is the indispensable pre-condition for the "sustainable development" of poor countries. In my opinion, underdevelopment must not be attributed only to increase in population. "There are also other internal causes in developing countries. The low standards of living and the scarcity of food, even to the point of famine, can be the result of bad political and economic administration, often accompanied by corruption. To this must be added: ... the small amount set aside for education; ... glaring injustices in the allocation of revenues; the concentration of the means of production for the profit of a privileged group; ... the paralyzing burden of foreign debt accompanied by the flight of capital; the weight of certain negative cultural practices' unequal access to property; bureaucracies blocking initiative and innovation, etc." (Pontifical Council for the Family, "Ethical and Pastoral Dimensions of Population Trends", 1994, no. 18)

Many demographers think that "it would be difficult to find an example in history of a country which underwent a prolonged trend (more than 25 years) of falling population and enjoyed substantial economic development at the same time. It has even been shown that population growth has often preceded economic growth." (Pontifical Council for the Family, "Ethical and Pastoral Dimensions of Population Trends", 1994, no. 25)

I hope you do not mind my negative reaction to your article.

Family planning program in the workplace, stabilizing population growth, stable economy

2005-06-03T00:40:00.000-07:00

3 June 2005

Ms. Rina Jimenez-David
Inquirer News Service

Dear Ms. Rina,

I am very happy to know, through your article ("Business folk and macho men", PDI, June 3, 2005, p.A15), that the business forum organized by The Forum for Family Planning and Development Inc. (FFPD) was poorly attended. I really laughed when I read that "over 30 confirmation" were received out of "over a hundred" invited. You did not mention how many actually attended. I bet it was less than 30.

I congratulate the invited businessmen who did NOT attend. They are really very smart (no wonder they are businessmen). It only takes a business mind of a "balut vendor" to realize that FFPD's brand of family planning program (which is synonymous to population and birth control) is not good for business. No wonder the businessmen did not attend.

Brainwashing the workforce into thinking that separating the sexual act from its reproductive function is good for their personal lives will develop in them a contraceptive mentality. This mentality, which is easily perpetuated from generation to generation, will result in a long-term, irreversible, negative population growth. With a declining population, how can a businessman project an increasing customer base? This is already occuring in developed countries. Some already see a serious problem looming in pension and other social security issues. Certainly, population control is bad for business.

Establishing a "stable economy" does not require "stabilizing population growth". Manipulating the population is not as simple as driving a car. In the population issue, one is dealing with families, human beings! Every family should be respected in their free decision on how big their family they want it to be. It is their basic human right. No one, even the employers, can coerce them. The population is not a mechanistic reality. A "stable economy" is attained by implementing sound government policies that stimulate the "real factors in development: enterprise, creativity, and risk" (William McGurn, 1996). As William McGurn (1996) contend "there is no fixed level of resources, no natural capacity, no predefined limit to what people might do if given the opportunity to exercise the real factors in development".

Creating a "larger consumer base with higher purchasing power" is not equivalent to a lower population growth. Wealth is not automatically redistributed fairly by just achieving a lower national fertility rate. If the government does not craft policies that would lower the gap between the poor and the rich, that vision will still be unattainable even if we lower our population. What is crucial are the government economic policies not the size of the population!

The UP Economics professors were only looking, in their study, at short-term effects ("time and productivity lost to pregnancy, maternity and paternity leaves, etc") of a growing population. They based their arguments on the premise that workers are just individual productive units. Should they not consider also the "family", the basic social unit, which is an undeniable reality in society? Should they not consider the workers as members of families whom they have to nurture and support? Moreover, employers have also to take into account their responsibility to society. And that involves the family, too!

I hope you appreciate and respect the point of view of this feedback. Thank you and more power to you.

"Culture of death" health workers, responsible parenthood

2005-05-31T02:27:00.000-07:00

31 May 2005

Christian V. Esguerra
Philippine Daily Inquirer

Dear Mr. Esguerra,

I am deeply saddened by the stories you recounted in your article ("Dark stories born in delivery rooms", Philippine Daily Inquirer, May 30, 2005, page A1). The health workers were definitely out of line humiliating the pregnant women. Perhaps, they were thinking that these women are so irresponsible getting pregnant when they are so poor and penniless they cannot afford to take care of their offsprings.

Does irreponsibility or ignorance of persons erases their dignity? Is it a valid reason to treat them without respect?

Assuming that these stories are true, they point to two things: 1) a certain flaw in the medical education of these health workers; and 2) a deep need to educate the poor in reponsible parenthood.

The actuations of the health workers are manifestations of how they were taught in some medical schools. They are trained to consider population issues in purely biological terms. The ethical aspect is treated lightly or not all, The issue of human life and its dignity (an ethical topic) are not tackled in their training.

These stories also indicate that many of us, especially among the poor, are ignorant about the duties and responsibilities of fatherhood and motherhood. In the article there is no mention of husbands coming to the defense of their pregnant wives. Where are their husbands? There is really a need to the educate the people in responsible parenthood. But this does not mean that we have to campaign for artificial contraception. Responsible parenthood must be understood in the way Pope Paul VI wish it to the understood. Perhaps, it is good to remind ourselves again of Pope Paul VI's words in Humanae Vitae:

"Hence conjugal love requires in husband and wife an awareness of their mission of "responsible parenthood," which today is rightly much insisted upon, and which also must be exactly understood. Consequently it is to be considered under different aspects which are legitimate and connected with one another.
"In relation to the biological processes, responsible parenthood means the knowledge and respect of their functions; human intellect discovers in the power of giving life biological laws which are part of the human person.
"In relation to the tendencies of instinct or passion, responsible parenthood means that necessary dominion which reason and will must exercise over them.
"In relation to physical, economic, psychological and social conditions, responsible parenthood is exercised, either by the deliberate and generous decision to raise a numerous family, or by the decision, made for grave motives and with due respect for the moral law, to avoid for the time being, or even for an indeterminate period, a new birth.
"Responsible parenthood also and above all implies a more profound relationship to the objective moral order established by God, of which a right conscience is the faithful interpreter. The responsible exercise of parenthood implies, therefore, that husband and wife recognize fully their own duties towards God, towards themselves, towards the family and towards society, in a correct hierarchy of values.
"In the task of transmitting life, therefore, they are not free to proceed completely at will, as if they could determine in a wholly autonomous way the honest path to follow; but they must conform their activity to the creative intention of God, expressed in the very nature of marriage and of its acts, and manifested by the constant teaching of the Church." (HV #10)

Responsible parenthood is not synonymous to contraception. Responsible parenthood is ...
1) upholding the value of Marriage as an institution;
2) looking at sex as a way to express a free, total, faithful, and fruitful love; and
3) understanding that parenthood involves both the father and the mother.

I hope that your article will generate responses from the government and civil society that will address the two (2) points I mentioned.

Conception, death and things in between

2005-05-26T06:42:00.000-07:00

This story was taken from www.inq7.net
http://news.inq7.net/opinion/index.php?index=2&story_id=38159

Conception, death and things in between
Posted 00:45am (Mla time) May 26, 2005
By Fr. Ferdinand Santos, Ph.D.
Inquirer News Service

Editor's Note: Published on page A13 of the May 26, 2005 issue of the Philippine Daily Inquirer

"THE CULTURE of life" and "the culture of death" are phrases coined by the late John Paul II to describe tendencies in contemporary society that either promote life or lead to its depreciation. In his work, "The Gospel of Life," John Paul described what he saw as the biggest threat to humanity today: a monumental debasement of life through drugs, war and arms, abortion, euthanasia, destruction of the environment and the unjust distribution of wealth. These, he said are often caused and supported by economic, social and political structures that do not promote life, but actually conspire against it. Decrying this as a "culture of death," he called on everyone to promote its antithesis, a "culture of life."

This way of viewing the human condition is a radically holistic one. It sees life in its totality, not from a diminished perspective that fragments and compartmentalizes it. Hence, the promotion of a "culture of life" involves upholding the dignity of life in all its stages, from birth to death and every single stage in between. It means that while life begins at conception, its protection shouldn't end there. While it ends with natural death, its defense cannot begin only when one is near that point. And while improving the "quality of life" is important in safeguarding human dignity, it is an impoverishment of our very humanity when life's initial and terminal stages are reduced to contingencies that have no significance beyond subjective whim.

It is really unfortunate then that John Paul's comprehensive view has been broken up lately and the two phrases he coined are sometimes bandied about like slogans in defense of a more truncated understanding of life. This explains to a great extent, why Christian activism is currently split between those who believe they are promoting life but choose to focus their efforts on beginning and end-of-life issues and those who see these as of secondary importance to the more pressing middle-of-life issues of peace and social justice.

It also explains that odd statement describing John Paul II as "theologically conservative," but "liberal" on social justice issues. By this was meant that while the Pope championed social justice, he was also against abortion and the entire gamut of issues usually identified with it, a position called "paradoxical" by some, if not downright "contradictory" -- as if the rejection of social injustice and the acceptance of abortion at the same time wouldn't be.

In reality, the Catholic Church's teaching on life is neither contradictory nor paradoxical, but represents an ever-widening thrust toward coherence and consistency. The dignity of the human person, understood in its totality, demands a consistent ethic of life. This requires the creation and promotion of social structures and policies that support the total development of persons, from birth to death, and every phase in between.

To be consistent, an ethic that promotes life speaks and acts against any practice that reduces life to a mere object. This would include abortion, euthanasia, war and the death penalty, sexism and an entire range of dehumanizing issues. But it also speaks and acts on behalf of affordable education and health care, just wages, humane working conditions, social and economic security, sustainable development, peace and the promotion of community, as well as care for the environment.

The promotion of a "culture of life" demands the support of a consistent ethic, not a fragmentary version that devalues life. Such an ethic is founded on the God-given value of each person in every stage and area of life. It is the only adequate and realistic point of orientation for the creation of programs and policies that recognize and uphold the inherent dignity of the human person.

The Church's teaching on the value and sanctity of life is a "seamless garment" that cannot simply be cut up to fit specific and usually self-serving agendas. Any view that does so is ultimately self-defeating. Consider for instance the inconsistency prevalent in the First World between liberals who champion social justice but consider the right to abortion sacrosanct and conservatives who go hoarse screaming against physician-assisted suicide but have no qualms buying shoes made in Third-World sweatshops run with child labor.

Neither are these First World inconsistencies peculiar to it. The Philippines is rife with them. After all, a society where the majority of children already born malnourished will not even finish grade school and stand very little chance of leading full lives is not a society that respects life. A society where many who are poor suffer actual hunger and cannot even afford medicines they need to sustain themselves is not a society that values life. A society where an individual can simply be shot while finishing a meal in a restaurant or strangled to death in her home is not a society that protects life. A society where journalists are murdered for pursuing the truth that their profession dictates they must do is not a society that allies itself with life.

A society where the wealthy believe their responsibility to others is fulfilled once they've thrown their scraps to the poor is not a society that promotes life. A society whose civil and religious leaders pay lip service to fighting a "culture of death," all the while conniving -- knowingly or otherwise -- with one another's corruption by turning a blind eye to the other's omissions is not a society that is on the side of life. A society that claims to promote a "culture of life" despite contrary structures and policies is a fraud, a sham, and is bound to self-destruct. And no amount of pro-life rhetoric will change that.

Fr. Ferdinand Santos is a priest of the Diocese of Cubao and is a professor of philosophy and theology at Providence College in Rhode Island, USA. He has also taught at the Ateneo de Manila University, De La Salle University and San Carlos Seminary and served briefly as chaplain at the University of the Philippines in Diliman.

©2005 www.inq7.net all rights reserved

Pro-life advocate

2005-05-17T02:49:00.000-07:00

17 May 2005

Antonio Montalvan II
Inquirer News Service

Dear Mr. Montalvan,

I wish to thank you for your article yesterday, May 16th. ("Wisdom from Guyito", PDI, page A15, May 16, 2005). It is heart warming to discover that there are writers who are pro-life.

Your praise of Guyito and its creator-cartoonist, Jess Abrera, is a big boost to pro-life groups.

Reading the readers' opinions you featured made me think that it is more pro-Filipino to oppose this anti-population and birth control agenda. Our country has more to gain by not implementing population control policies. They are wrong solutions to our socio-economic problems.

I hope other editors in PDI, like Ms. Rina Jimenez-David, will change their position in the population debate. It will be more productive and beneficial to write more about solutions that would enhance our human resources and creating a more free market economy in our country.

Once again, thank you very much, Mr. Montalvan.

Manuel Dayrit, Postinor, Emergency contraception, Rape victims

2005-05-14T02:31:00.000-07:00

14 May 2005

Ms Rina Jimenez-David
Inquirer News Service

Dear Ms. Rina Jimenez-David,

I am glad you wrote about former Health Secretary Manuel Dayrit in your May 13th,"At Large" column ("Sacrificing science and health for politics", PDI, p. A15. May 13, 2005). The way you branded Dr. Dayrit's decisions as "playing politics" really amused me. You made it appear as victims those negatively affected by his policies such as the feminist groups (WomenLead and RHAN) while the prolife groups (Gabay Pamilya and POGS) came out as oppressors. By the way, I wish to correct that it is actually Abay Pamilya, not Gabay Pamilya.

It may be "playing politics" for you, but for many readers, including me, Dr. Dayrit's actions are manifestations of how he live up to his moral standards. Your article bolstered my belief that Dr. Dayrit is pro-Filipino. I also believe that he is more pro-women than WomenLead and RHAN.

Your description of Postinor's mechanism of action of "preventing implantation of a fertilized ovum-but only within a three-day period "window" after contact" in paragraph 11 is a confirmation that Postinor is indeed abortifacient. You failed to mention that Postinor is popularly known as the "Morning after Pill".

I also share your sympathy towards rape victims. They deserve understanding, respect and care. But I strongly doubt the benefit of allowing them to take emergency contraception to discontinue unwanted pregnancy. Is the child conceived through rape or incest no less human than any other child? "Dr. David Reardon (www.afterabortion.org) points out that abortion is the very worst "solution" that we can offer to the pregnant woman at this crisis time in her life. Abortion compounds her problems. Abortion makes her an aggressor against her own innocent child and it never makes the painful memories of rape go away. If a small child were killed in the street by a negligent driver and it was later determined that the child had been conceived in rape, would the driver be held less responsible? Is that child�s death less tragic?" (www.lovematters.com)

This debate between pro-lifers and pro-choice advocates on economic and practical issues can go on forever. But a meeting of minds could possibly be achieved if the discussion is shifted on the ideological level. All arguments by both sides proceed from two opposing ideologies.

The first ideology have the following characteristics:
1. Human dignity is not universal. There are people of some race, color, ethnicity, social status, etc. that do not deserve respect.
2. Sex is a contact sport. The ultimate sport of pleasure-seeking individuals.
3. A child resulting from sex is a nuisance and a threat to someone else's quality of life.

The opposing ideology, on the other hand, have the following characteristcs:
1. Human dignity is universal. Everyone deserve respect regardless of race, color, ethnicity, social status, etc. It stems from the idea that a human being is created in the image and likeness of God.
2. Sex, which should be within marriage, is one way to express a free, total, faithful, and fruitful love.
3. A child is not something owed to one, but is a gift. The "supreme gift of marriage" is a human person. A child may not be considered a piece of property, an idea to which an alleged "right to a child" would lead. In this area, only the child possesses genuine rights: the right "to be the fruit of the specific act of the conjugal love of his parents," and "the right to be respected as a person from the moment of his conception."

Tell me, Ms. Rina, which ideology do you subscribe to?

I hope you find my feedback worth reading and the ideas in it worth pondering upon. Pardon my grammatical and styling errors. Actually, I am making use of this feedback to practice writing. I would appreciate receiving your corrections.

Thank you for your time and best regards.

HB 3773, Responsible parenthood, Catholic Church

2005-05-12T00:04:00.000-07:00

12 May 2005

Dear Ms. Rina Jimenez-David

I wish thank you for featuring the population issue in your May 7th "At Large" column ("David and Goliath", PDI, May 7, 2005). I understand the concern of Ms. Rhodora "Dory" Roy-Raterta to teach Filipino families responsible parenthood in order to provide adequately for the needs of their children. I must admit that her goal is very valid and commendable. But she must remind herself that "the end does not justify the means".

In teaching responsible parenthood, we cannot just use all the means available, regardless of the morality of its use. In my opinion, Filipino families must reject secularized and antinatalist family planning strategy, which put God at the margin of life and regards the birth of a child as a threat. This strategy is spread by large organizations and international associations that promote abortion, sterilization, and contraception. These organizations want to impose a false lifestyle against the truth of human sexuality. Working at national or state levels, these organizations try to arouse the fear of the "threat of overpopulation" among children and young people to promote the contraceptive mentality, that is, the "anti-life" mentality. They spread false ideas about "reproductive health" and "sexual and reproductive rights" of young people.

Why don't she and the organization she represent, Family Planning Organization of the Philippines (FPOP), just concentrate on a moral family planning strategy; like the natural family planning (NFP)? NFP is easy to teach and understand. It can be used in any social context and do not require literacy. The health of mothers and infants is furthered through spacing childbirth in a natural way which harms neither the mother nor her baby. NFP do not harm the health of couples. The freedom and rights of the wife and husband are respected through this method which center around the woman and are based on the integrity of her body.

I am inclined to support the view that Filipino families must guard against solutions, whether publicly or privately supported, or at times even imposed, which are contrary to the moral law. For in keeping with man's inalienable right to marry and generate children, a decision concerning the number of children they will have depends on the right judgment of the parents and it cannot in any way be left to the judgment of public authority. But since the judgment of the parents presupposes a rightly formed conscience, it is of the utmost importance that the way be open for everyone to develop a correct and genuinely human responsibility which respects the divine law and takes into consideration the circumstances of the situation and the time. But sometimes this requires an improvement in educational and social conditions, and, above all, formation in religion or at least a complete moral training. Men should discreetly be informed, furthermore, of scientific advances in exploring methods whereby spouses can be helped in regulating the number of their children and whose safeness has been well proven and whose harmony with the moral order has been ascertained.

I was amused by Rep. Edcel Lagman's analogy of David and Goliath in describing the battle between the supporters and opposers of House Bill 3773. He considered the Catholic Church, the leading opposing group, as the Goliath. I must admit that the Catholic Church has no proper mission in the political, economic or social order. The purpose assigned to the Catholic Church is a religious one. But out of this religious mission itself come a function, a light and an energy which can serve to structure and consolidate the human community according to the divine law. In the moral and spiritual sense, the Catholic Church is indeed a Goliath. But in the aspect of financial or material resources, it is the other way. Rep. Edcel Lagman and his supporters are the Goliaths.

I hope you appreciate and respect the point of view of this feedback. Thank you and more power to you.

Divorce, Canonical annulment, Marriage

2005-05-10T20:03:00.000-07:00

28 March 2005

Dear Mr. Cruz,

I wish to thank you for featuring in your column, Separate Opinion, the issue of divorce ("The proposed divorce bill", Philippine Daily Inquirer, March 27, 2005). I do not normally read articles in the opinion section; but when I saw the word "divorce" in the title, it instantly caught my attention and interest. I read and re-read it several times. It is really an interesting article!

After reading your article many times, I had the chance to identify some of the things that tickled my mind at first. Please allow me to point out those things to you.

From paragraph 11 up to 15, you seem to imply that canonical annulment in the Catholic Church is similar to divorce. I beg to disagree with you. I do not think canonical annulment and divorce are the same. It may appear that both dissolve the marriage bond, but if you look more closely, the process of dissolving it is very different. The difference is in the consent mutually and freely given. May I explain myself.

In canonical annulment it must be understood that the parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent. "To be free" means: 1) not being under constraint; and 2) not impeded by any natural or ecclesiatical law. The Catholic Church holds the exchange of consent between spouses to be the indispensable element that makes the marriage. If consent is lacking there is no marriage. The consent consists in a human act by which the partners mutually give themselves to each other: "I take you to be my wife" - "I take you to be my husband". This consent that binds the spouses to each other finds its fulfillment in the two becoming one flesh. The consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear. No human power can subsitute for this consent. If this freedom is lacking the marriage is invalid. For this reason the Catholic Church, after an examination of the situation by competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e. that the marriage never existed. In this case the contracting parties are free to marry, provided the natural obligations of a previous union is discharged.

In divorce, on the other hand, there is no attempt to ascertain if there is free and mutual consent exchanged to begin with. The proceedings goes directly to the dissolution of the bond, division of conjugal properties and custody of children. You can find thousands of examples of such divorces in the US.

How can you consider the two to be the same? Please, Mr. Cruz, the two are totally different concepts.

Secondly, I fully agree with your statement in paragraph 17 when you said that what makes marriage inviolable is the love of the spouses for each other, not the compulsion of law or even the Constitution. But I was surprised to read that you consider this "love" as just a "sentiment" that could be betrayed. No wonder it is easy for you to accept divorce, since sentiment easily evaporates when people are not in the right mood and mold anymore. I beg to disagree with you in this point! For me, the "love of spouses for each other" involves a totality, in which all the element of the person enter - appeal of the body and instinct, power of feeling and affectivity, aspiration of the spirit and of will. It aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul; it demans indissolubiliity and fruitfulness in definitive mutual giving and it is open to fertility. In a word it is a question of the normal characteristics of all natural conjugal love but with a new significance which not only purifies and strengthen them, but raises them to the extent of making them the expression of specifically Christian values.

Thirdly, I fully agree with all the sad cases you described in paragraph 9 and 10. Such cases are real problems. I think these disordered cases we notice so painfully does not stem from the nature of man and woman nor from their relations, but from a deep spiritual disorder in one or both spouses. It has something to do with their realtionship with God. I am convinced that a truly effective solution to these cases should include God in the equation. In my discussions with my friends and acquaintances, it seems that these cases happen among couples who have not contracted marriage in the Catholic Church. Most of them are in live-in arrangement. So why make divorce a law that would dissolve a legal marriage bond in order to provide a solution to these cases when most of these cases do not have that legal bond in the first place? Moreover, divorce will open the flood gates of abuses the would result in more abandoned chidren and broken homes as experienced in the US and other countries.

I really doubt the motives of the feminist groups that are pushing for the divorce bill. I smell avarice in their agenda. Some women stand to gain more wealth and material prosperity from divorce. They can demand half of the conjugal property which the husbands may have single-handedly earned and worked for. All these at the expense of the moral and spiritual well-being of the affected chidren. It is pure materialism and selfishness.

Thank you, Mr. Cruz, for your time. I hope you do not mind my contradicting you in several points. The integrity of our society is at stake in this debate.

As you may have noticed already, I am not a good writer. You probably noticed a lot of grammatical and styling errors. The parts that you think are written properly are direct quotations from the Catechism of the Catholic Church. I am not a lawyer. I am just a college graduate who is an avid reader of Christian ethics. I took the opportunity provided by your article to share my ideas on the divorce issue. Thank you and good day!

Homosexuality, Marriage

2005-05-09T23:22:00.000-07:00

7 May 2005

Dear Ms. Rina Jimenez-David,

I wish to commend your for the article in your column, At Large ("New and old ways of loving", Philippine Daily Inquirer, 6 May 2005). I understand that your article argues for the acceptability of homosexuality using, as a demonstration, the examples presented in two TV shows and a movie.

I share the sympathy you have toward the gay community. The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's cross the difficulties they may encounter from their condition.

But a distinction must be made between homosexual tendencies and homosexual acts. Homosexual tendency can be understood as an exclusive or predominant sexual attraction toward persons of the same sex. Its psychological genesis remains largely unexplained. These merit understanding. Homosexual acts, on the other hand, are sexual acts performed by two or more persons of the same sex. Using the Bible, which presents homosexual acts as acts of grave depravity (Cf. Gen 191-29; Rom 124-27; 1 Cor 6:10; 1 Tim 1:10.), our elders have always declared that homosexual acts are intrinsically disordered. They are contrary to the natural law. They close the sexual act to the gift of life. They do not originate from a genuine love for each other as persons, but from a desire for self-gratification. They do not proceed from a genuine affective and sexual complementarity.

Homosexual persons are called to sexual uprightness. By acquiring the habit of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and divine grace, they can and should gradually and resolutely approach Christian perfection.

Your TV show and movie examples, as arguments, are unreliable, partial and biased. At first reading, your article seem to give a good and strong argument for homosexuality. But the three examples are TV shows and a movie. Are not the people depicted there do not act naturally as in real life? Their actions are dictated by the scriptwriters and controlled by the film directors. Even what we see in reality TV shows, like Amazing Race, cannot be considered natural and realistic. The race participants are aware that they are in-front of a camera. They can adjust their behavior to the way they want their viewers to see.

In my opinion, raising homosexual relationship (we can assume that homosexual acts are committed in that set-up) to the same level as heterosexual marriage through legalization will definitely destroy the traditional family as an institution. People's understanding of heterosexual marriage, as a stable mutual relationship of love and life, will suffer a distortion and confusion. There is no way can a same-sex relationship equal the social contribution a heterosexual marriage could make by begetting and bringing-up new responsible members of society. Let us respect these homosexual persons but let us not exalt their homosexual relationships as equal to traditional marriage!

Thank you for your time and best regards.